J Sudhindra Simha's blogspot: June 2024

viShNu tatva vinirNaya

DA. haridAs BaTT

kAryavannu uMTu mADuva shakti. nUliniMda baTTe. vastuvina smaraNe. mEjina mEle pustuka ide. vAkya, pada- eraDu padArthagaLige saMbaMdha. pustuka - vastuvina smaraNe. padagaLiMda padArtha smaraNe. (Saktige mattoMdu hesaru aBidAna.)

kAryAnmita vastugaLa artha aMta mImaMsakaru hELuttAre. mAtu, SabdadiMda padArtha - idannu mImaMsakaru artha aMta hELuttAre. AchAryaru idu namma siddAMtakke virOda aMta hELuttAre. kriya pavratti nivrattigOskara vAkya prayOgamADuvadu. mattobbarige iShTavAdudannu tiLisuvadu iShTa sAdhana. vEdagaLu vAkya - iShTa sAdhana. vEda nitya. varNagaLu nitya. mImaMsakaru hELuttAre shabda tattva huTTuttade.

shabda tattva AkAshadaMte vyApiside. 51 akShara tattva iDI vishvadalli vyApiside. a annuva dvaniyiMda akSharagaLannu tiLItEve. varNagaLu nitya. idu namma siddAMta. akSharagaLu vEda alla. kramabaddavAgi jODisiruva akSharagaLa mAle - vEda. AchAryaru : "akSharagaLu huTTuvadilla. akShara j~jAnadalli kramavide. vEda aBEdavannu hELuttade. vEda apUrva viShaya hELuttade. vEda tAtparya paramAtmana svarUpa". praBala - vEda. durbala - pratyakSha. pratyakSha - saMshaya. dUradallinODuva mara chikkadAgikANisuttade. chaMdra 3 aDi kANisuttade. prakRuti viruddaAdudu Agama aMta hELabAradu.

anEka jIvaru dEvarannu(paramAtmanannnu) sEruttAre. aikya hoMduvudilla. samudrakke sErida nadigaLu samudradahAge. hEge haNNinalliruva bIja kANisuvadillavO, hAge dEvaru nammalli iddarU kANisuvadilla.

jaDa, chEtanaoMdAguvidakke sAdhyavilla.

advaitigaLu: - brahma satya, jagattu asatya aMta hELuttAre. dEvaru chEtana, jagattu jaDa. I jagattella dEvaru.

oMdu eraDAguvadilla. eraDAgi kANisuttade aShTe.

dEhada saMparkavilla paramAtmanige. avanu aprAkRuta. avanige huTTilla.

BEdavu dharma svarUpa. yuga dharmavalla. yuga aMdare eraDu. mEju pustaka - yuga dharmavalla. BEda mEjinalli ide. BEdavannu tiLiyabEku. maDike - anuyOgi. baTTe pratiyOgi. vastuvannu tiLidAgale BEda BAva baruvadu. BEdavu AyAya vastuvina svarUpa. BEda bEre. shabda bEre. pustakadalli bEdhavide. shabdada j~jAna. namma siddAMta BEdavu dharma svarUpa. advaiti: jIva, brahma aBEda.. brahma mAtra satya.

dharma aMdare vastu. vastu tiLidarU BEda tiLiyabEku.

udAharaNe: - hAlinalli nIru. suNNada nIru. vastuvu svarUpa.

hAvu, hagga eraDara saMbaMdha. tarka ide. pratyakSha illa. pratyakSha hAvu. tarka hagga hAvalla. pratyakSha sapOrT iddare tarka geLLutade. anuBavakke virOdha baMdare adu BrAMti. anuBava, anumAna vEdakke virudda.

samudrakke sEridamEle gaMga, yamuna nadi yAvudu aMta tiLiyuvadakke Aguvidilla. pashchimadiMda baMda nadigaLu pashchimakke hariyuttave. A nadigaLu samudradalle avarshana (sErikoLLuttade). vAyudEvaru samudradiMda sUryaniMda tegedu AyAya nadigaLige sErisuttAre. samudrakke sErida gaMge nIru, gaMge nIru aMta tiLiyuvadilla. vAyu dEvaru sUrya rashmigaLiMda gaMgeya nIrannu gaMgege, yamuneya nIrannu yamunege sErisuttAre. samudradiMda avugaLu huTTikoMDive. samudravu samudravAgiye irutte. jIvagaLu paramAtmana sErikoLLuva j~jAnaviruvadilla. jIva, Ishvara,vRukSha bEre bEre. paramAtmanu adaroLage chEtanadiMda iruttAne AmEle horage baruttAne. vRukShada koMbe hOdarU jIvavirutte. anirudda rUpa paramAtma hOdare mara sattuhOgatte. niyAmaka paramAtma iddare adu jIva. AdudariMda paramAtmana adhIna jIva. yAvAga paramAtmanu horage baruttAno AvAga koMbe oNagihOgutte. AdudariMda jIva parAmatmana adhIna.

paramAtmana j~jAna yAkilla: -

taMde maganige hELida "oMdu haNNannu AladamaradiMda tegedukoMdu bA aMta". Amele maganige A haNNannu oDi aMda. haNNinalli bIjagaLiddavu. A bIjagaLa madyadalli oMdu bIjavannu hoDi aMta taMde maganige hELida Adare A bIjadalli Enu kANuvadilla. aMdare aNuvAda paramAtma kANisuvadilla. I puTTa bIja hEge AladamaravAyitu? bIjadiMda adButa mara beLeyitu. hAge paramAtma namma joteyalli iddarU kANisikoLLuvadilla. hIge taMde maganige bIjada mUlaka paramAtmanannu tOrisikoTTa.

taMde maganige hELuttAne - uppu nIrige hAki rAtri hAge iTTu beLigge nODu. beLigge A nIru kuDi. uppu iddaru kaNNige kANisuvadilla. dEvaru kaNNige kANisuvudilla. Adare adara praBAva ide. hAge prapaMchadalli paramAtmana praBAva kANisuttade. paramAtma kaNNige kANisuvadilla. dEvaru vaikuMThadalli kANisuttAne. avana astitva iddE ide. paramAtma nitya vyakti.

paramAtmanannu hEge kANabahudu? obba gurugaLa mUlaka dEvarannu tiLidukoLLabahudu.

gaMdhAra dEshada kaLLaru gaMdhAra dEshada rAjakumaranannu eLedukoMDu saMpattella dOchi kaNNige baTTekaTTi biTTubiTTaru. gaMdhAra dEshada obba vyakti allige baMdu A kaNNige kaTTidda baTTeyannu bicchi kELidAgA, A sajjana vyakti rAjakumAranige taMde tAyiyaMte kANuttAre. hAge namagU obba guru sikkidare A sAdhane mUlaka BagavaMtanannu nODabahudu. mArgadarshana guru bEku.

manuShyana shariradalli namma kriyegaLella dEvara adhIna hEge?

maraNa sheyyeyalli iddAga mAtu nillatte. prANa shakti aDaguttade. manuShya yArannu gamanisuvudilla. tanna BaMduvargadavarannu gurutisalAra.. idariMda jIvavu paramAtmana adhInatva guritisikoLLabahudu.

BEdavAda - satyavAda - paramAtmana anugrahadiMda avana samIpakke hOguva.

sa AtmA atatvavAsi aMta hELabEku.

niyamya jIva. niyAmaka paramAtma. jIva paramAtma bEre bEre. nadidaLu samudradalli aikya hoMduvudilla. samudrada jote bereyuttade. jIvanu saMsAradalli gurugaLa sahAyadiMda paramAtmanannu sEruttAne. jIvanu paramAtmana sottannu apaharisida kaLLa. kadda vastu paramAtmana guNagaLu. nadi strI liMga. samudra pulliMga. nadi hEge samudravannu sErattO hAge jIva paramAtmanannu sErutte. nadiya nIrina mElaneyadu samudravAguttade. jIva dEvarannu sEruttAne. jIvanu tannannu hoMduvudikke sAdhyavilla. jIvanu tanniMda aikya paDeyuttAne. jIvanu paramAtmanannu hoMduttAne. laya aMdare sErOdu aMta namma artha. laya aMdare aikya aMta avara artha.

taMdeyannu rakShaNe mADuvavanu maga. karmAnusAravAgi saMsAravannu anuBavisuva karAnushAyi. narakavannu anuBavisuvanu pudgala. prANa aMdare dEvaru. I arthavannu vEdavyAsadEvaru mADiddAre. prANa = viShNu = sAdhuguNa. jagattige mUla kAraNa dEvaru. muktanannu saMsAri aMta karItIvi. duHKa saMbaMdhavillada chEtana - viShNu, lekShmi.

jIvada oLagaDe pravEsha mADuttAne dEvaru. pravEsha mADida dEvaru jIva. idakke saMkarShaNa eMba paramAtmanAgi pravEsha mADuttAne. jIva niyAmaka saMkarShaNa eMba hesarina AtmanAgi pravEsha mADuttAne. chEtana, jIva bEre. paramAtma, jIva bEre. jIvada oLagaDe paramAtma. dEvaru joteyalli iruvudariMda saMtOSha paDeyuttAne. suKa duHKa anuBavisuvanu Atma. namma iMdriyagaLu paramAtmana adhIna. advaita da aikya siddAMtavalla idu. iddiddannu iddaMte tiLiyuvudu kaLLatanavalla. iddaddannu tiLiyade iruvadu kaLLatana aMta hELuvudakke Aguvudilla. brahma BAva biTTubiDabEku. aikya BAvane kaLLatana. BEda BAvane kaLLatanavalla.

tatu tam asi = tatvamasi

shAstavannu mucchiTTu tamma abiprAyavaMte shAstra hELOdu.

aikya prayOjana tamassu. vEda tiLidare prayOjana mOkSha. ayOgyavAda saMbaMdhavu jIvanigU paramAtmanigU aikya. darshanadiMda prasukti. - advaita - aikya vAda - vEda, shAstra tiLiyade iruvadu.

karmave sarvasva aMta tiLiyabEDi.

CaMdOpaniShattina 5nE adhyAya - maNNu maDikege upAda. brahma jagattige upAda. jagattellavU brahma.

maNNu - maDike - maNNu. brahma - jagattu huTTuvAga, iruvAga, mugidAga.

shaMkara sidAMta - brahma jagattAgi kANisuttAne. brahma jagattige upAdAna.

haggada j~jAna baMdare hAvina j~jAna hOgutte.

brahmana j~jAna baMdAga jagattina j~jAna hOgabEku.

satya tiLidAga asat tiLiyOdilla.

asat - rajata - hagga.

sat - shukti(chippu) - hAvu.

shukti j~jAna baMdAga rajata j~jAna hOgutte.

haggada tiLuvaLike baMdare hAvina tiLuvaLike nAshavAgutte.

adiShTAna j~jAna baMdare ArOhita j~jAna baruvudilla.

pradAna j~jAnadiMda apradAna j~jAna baMdaMte.

pradAna j~jAna apradAna j~jAna

guru shiShya

taMde maga

rAja sEvaka

oMdu j~jAnadiMda innoMdu j~jAna baMdaMte. paramAtmana j~jAnadiMda jagittina j~jAna baMdaMte. kAraNa(pAda) j~jAnadiMda (upAdEya)kArya tiLiyatte.- advaita. jagattannu tiLididdIvi. dEvarannu tiLidAga.

paramAtma - kAraNa. jagatt - kArya.

dEvarannu tiLidAga jagattannu sRuShTi mADiddu. paramAtmana j~jAna baMdAga jagattu satya. namma hOlike iddare sAku. oMdariMda oMdu huTTabEkAgilla.

shabda, vastu. maNNina vikAra vastu (rUpa) maDike. vastu maNNe. eraDu maNNe. upAdAnalliMta (maNNu) upAdEyatva (maDike) bEre alla. brahmachAri - grahastha - vyakti badalAguvudilla. sadraShavAgi oMdu vastu tiLidAga innoMdu vastu tiLiyabahudu. oMdu j~jAnadiMda innoMdu j~jAna barOdu. idE mUlaBUta vyatyAsa. shAlu, paMche eraDu nULinade AdarU vyatyAsavide. maNNu mAtra satya, maDike suLLu. idu advaita siddAMta. prAkRuta BAShegaLu anitya. saMskRuta BAShe nitya. dEvaru yatArtha padArtha sRuShTi mADida. dEvaru sRuShTi mADida prapaMcha yatArtha. idu tattva. shRuti hELOdu suLLalla. avanu yaj~jadalli koTTa havissannu svIkAra mADi aBIShTavannu(bEkAdiddannu) koDuttAne.

satyA satyA vilakShaNa - advaitigaLu.

svapna hEgO hAge I jagattu. kEvala anuBavakke ide jagattu. svapna hEge suLLO hAge jagattu suLLu dRuShTAMta tegedukoLLabAradu. siMha hEge parAkramiyO hAge satyatva vIra. nAvu svapna nODuvavaru. namma adhInadallilla. jagattannu mAyamaya aMta vEdadalli hELide. mAyamaya DoMbarATavalla. mAya aMdare dEvara j~jAna.

dvaitya siddAMtta - satyatva satyaM - dEvara hesaru . satyakkU niyAmaka dEvare. sUrya iddare kAmanabillu.

satyasya satyaM - viShNuvina rahasya nAma.

j~jAna, AnaMda, icChe, suKa - oMdE paramAtmanige.

vyatyAsa gurutisuvudakke kAraNa - vEda. guNadharmagaLa vyatyAsa hELuvadu vEda. ellA shRutigaLu vEdavannu hELatte.

atattvamasi - I shRuti nInu avanalli. idu vEdadalli hELiruvadu. svarUpataH aMdare dEvaru. ahaM brahAsmi shRuti hELutte. nidreyallU eddAgaLU ahaM ide advaiti siddAMta - ahaM eddAga illa. ahaM aMta karedukoLLavanu dEvaru. vEdadalli ahaM aMdare paramAtmana rahasya nAma. shRuti vEda satya aMtanu hELide. viShNuvina vaiBava satya Adare vEdavu satyavAgabEku. muktanige nAshavillada dharma uLLavanu eMdu shRuti hELutte.S muktanige j~jAnavide. aBEda shRuti ide. svarUpa aikya alla. ibbarU oMdE sthAnadalli iddAre. alli paramAtma vyakta rUpadalliruttAne. jIvakke asvataMtra apUrNa. svarUpa aikyavAgOdilla. mOkShadallU jIva vIrUpa rUpa. ahaM brahmAsmi - brahmanannu tiLidukoMDare nIvu brahmarAguttIri. sUrya beLakinalli muLagi hOguttAne. paramAtma jyOtiyalli avyaya AguttAne. avidye svarUpataH asatya. Atma satya. satyAsatyagaLu sEridare jIva. Eka jIva - avidye- 1 Atma - 1. jIva obbane. iDI prapaMchadalli kOTi jIva iddarU jIva oMde. brahma j~jAna baMdamEle uLidavarella jIvaralla. idu advaita siddAMta. Eka jIvavAda. bahu jIva vAda. AchAryaru: guru shiShya saMbaMdha Eka jIva vAda dalli baruvadilla. pashchima dikinalli saMdyAvaMdane - BrAMti. idu tiLidamEle tiruga pashchima dikkinalli saMdyAvaMdane mADuvadilla. haggadahAvu. idu kalpita. Eka jIva vAda - jIvakalpitavAgide. vAstava illa. svapna - taMde, tAyi - kalpane - hAge I jIvarella obba jIva- kalpane. maligadAga kaMDa vastu - kalpane. Eka jIva yAru? gurunO, shiShyanO. shiSyaralli yarO obbanu guru. guru tattva j~jAna baMdare kalpitanAguttAne. graMtha adhyAyana mADidamEle kalpitanAguttAne. BEdavAdi jIva. aikya vAda anarthavAguttade. Eka jIva vAda -shAstrada arthavilla. yaava vastu huTTuvudO adu sAyabEku. prapaMchakke Adi iddare aMtyavU irabEku. (sRuShTi, praLaya). prapaMcha aMdare BEda. pra - oLLeya, paMcha = aidu aidara guMpu. yAva BEdagaLannu tiLidare adu oLLEdAgutte. aidu vidhavAda BEda -amudAya. idakke AraMbavU illa koneyU illa. adu shAshvata. jaDa jIvavAguvudilla. jIva jaDa Aguvudilla. BEdavannu paramAtma tiLididdAne. avanu sarvaj~jna. prapaMcha anAdi. prapaMcha aMdare BEda. BEdavu satya. I BEdavu paramAtmaniMda saMrakShisalpaTTide. idu j~jAnigaLa siddAMta. nairAtmi vAdigaLu: Atmave illa aMta hELuttAre. nairAtma - bouddavAda - Atma illa. Atmana guNa dharmagaLu illa. advaita vAda - AtmaniddAne. Atmanalli dharma illa. kuhaka tarkagaLu. oMdu satyakke 3 asatyagaLu bEku.

adhiShTAna / pradhAna / sudRuShTa

haggada / hAvu / hOlike.

AkAsha /nIli baNNa / nIlavAda vastu

dEha / Atma / Atma chEtana, dEha jaDa

AchAryaru- dEhadalli Atmanannu ArOpa mADuvudE illa. chEtanavannu jaDa aMta tiLiyuva hAge illa.

advaitigaLu- jaDadalli chEtana. viparIta kalpane. haggada aj~jAna.

aj~jAnada pariNAma. haggada aj~jAnada chitra hAvu. BEda tiLiyuvadilla. BrAMti satya j~jAna satya. j~jAnada svarUpa - satya. j~jAnada viShaya - asatya.

svapnagaLalli kANuva vastu asatya. dharmArOpa svapnadallide.

bahu jIva vAda - brahma (mAya shakti, avidyA shakti), Ishvara (vastu), jIva. mAya shakti baLisikoMDAga Ishvara. avidye - mithye. BrAMti - - svapna, mAyA sRUShTi. avara dRuShTiyalli jagattu mAya. jAdugAranige hEge kAgadavu kANisuvudO hAge namage rupAyi kANisuvadu. namage mOha uMTumADuttAne. jAdugAranige orijinal kANisuvadilla. Adare dEvarige kANuvidariMda idu mAyadiMda mADida jagattu alla. maMtravAdi tAnu mADida nTannu nODuvudilla. adhiShTAna tiLuvaLike sariyAgiddare BrAMti baruvudilla. adiShTAna - brahma. brahmanige sariyAda j~jAnavide. avanige BrAMti baruvadilla. brahmanige jagattu kANuttide. AdudariMda jagattu suLLAguvidakke sAdhyavilla. kuMbAra nimitta kAraNa. brahmane upAdna, nimitta- advaithi. namma siddAMta - upAdAna - pRukRuti, nimitta - brahma. dEvaru - chEtana/jagattu-jaDa. upAdAna bEre, nimitta bEre. jagattu haggada hAvinaMte alla.

bahu jIva vAda - Atma tattva oMde.upAdigaLU anEka. upAdi - satya. jagattu satya. upAdi hOdAga Atma tattva oMde Agutte.

mAya vAda - brahma obbane. oMdu anEka Agutte. oMdu upAdi iMda eraDu. kaNNige beTTueraDAgi kANutte.

AchAryaru - brahma tattva oMde. avidye iMda jIvanu huTTikoLLuttAne. bramanige saMsAra tappiDDalla. nMM dEhada aMgAMgagaLaMte brahma. duHKavu satya. mAyAvAdigaLu- duHKavilla yArigU.

shuddda brahmanige upAdi saMbaMdhavilla, duKavU illa. aj~jAnadiMda brahma jIva- upAdi -mithye. upAdi baMdare aj~jAna. ajjAna iddare upAdi. idu advaitigaLa vAda. idakke AchAryaru hELiddAre: upAdi brahmanallide. aj~jAna saMbaMdha svAbAvika. aj~jAna satya. upAdi aMdare kAraNa. kAraNa illadiddare saMbaMdha. brahmanalli aj~jAnave illa. brahma aj~jAna aMta BrAMti iMda hELuttIvi. aj~jAnadiMa BrAMti. kaNNu kaMDa satya. dUradalliruva mara gENudda kANisutte. hattira hOdare mara ettaravAgi kANatte. idu apaTu pratyakSha. jagattu satya. idu paTu pratyakSha.

anuBava yAvattu tappAgOdilla. oLagina anuBava tappAgOdilla. sAkShi pratyakSha tappAgodilla. suKa duHKakke kAraNa satya. satyakke nivRutti illa. avara siddAMta - suKa duHKa asvAbika. prapaMcha asatya.

AchAryaru - asatya prapaMcha kANabEkAdare satya irabEku. namma siddAMta - aKaMDa vastuvige BAgavide.

triskaMda chaitanya vAda - brahma - shuddavAdavanu. Ishvara - sRuShTikarta-shabala brahma-shudda virudda - mAya. jIva - duHKa saMparka. shudda brahma - nishkriya. nirguNa brahma - mAyA shakti baLisikoLLuttAne. upAdi iMda BEda.

shabala brahma - nitya. shudda brahma - nitya. dEhada kAlada parimiti illa.

dEha - aKaMDa. kAla - paricChEda ide. I viBAga sariyalla.

upAdi iMda jIva IshvaravAda. suKa duHKa baruvudariMda tarkate illa. shudda brahma, shabala brahma ibbarU vyApta - avara siddAMtadalli Ishvaranige duHKa ide aMta oppalla.

vishiShTha - jIva, anitya, mOkShavilla.

namma siddAMta - upAdi satya. sharIra bEre bEre. karma bEre bEre. karma BEda, Atma BEda anivArya - (anyOnyaShya).

brahma nirguNavAdare pratyakShadiMda tiLiyuvudikke Aguvudilla. avanannu tiLiyuva sAdhana vEda, upaniShattu.

advaiti vAda - avanannu yAru tiLiyalArada vastu. avEdya. avanannu avane tiLiyalAra. jj~jAnave Atma. Atmakke viShayavilla.

AchAryaru - j~jAna kriye. viShaya - Ashraya irabEku.

dvitIya paricCEda

yArige nAshavillavO avaru akShara. yAva jIvarigenAshavilla. lekShmiyannu biTTare ellaru kShararu. yAva sharIrakke nAshavideyO avaru kShararu. lekShmidEviya dEha nityavAdudariMda avaru akShararu. kSharAkShara samatIta - paramAtma. brahma, dEvategaLU kShararu. avara sharIrakke nAshavide. paramAtma sAtvIka jIvakke mOkSha koDuttAne. paramAtmanige dOShagaLilla. AdudariMda avanu svataMtra. avanu chEShTheyalli iruvavanu. namage chEShThe koDuvavanu. "brahma, rudra avaravara padavige taruva sAmartya nanagide. nAnu brahmanannu nABiya mUlaka haDede. shirave saMhAra shakti enisida rudranige nAnu brahmanannu virOdhisuvadikke billukoTTe. brahmanannu kolluvidakke billannu koTTavanu nAnu. brahmanige paMchamuKa modalu. aidaneya taleyannu rudra saMhAra mADida. brahma hatya pApa baMtu. brahma, rudra, lekShi nAnu hELidaMte kELuvaru". "nanagU mIrida vyakti innobaniddAne samudrada madyadi nIrinalli nanage kAraNavAdavanu iddAne. jagattina utpatti kAraNaLu lekShmiyiMda huTTidaru." jIvarannu BUmiyalli sRuShThi mADida. nAvu mADida karma gaLannu vAyudEvaru paramAtmanige arpisuttAre. jIvarannu paMcharAtmakagaLiMda avaravara karmAnusAra paramAtma sRuShThi mADida. paramAtmanigiMta sUkSmavAdaddu yAvudU illa. AkAshagiMta uttama. kaNNige kANada svaBAva avyakta. aj~jAna mIri niMtavanu. pRukRuti tattvavannu mIri niMtavanu. avaravara aBIShThavannu kariNisuvanu. ahaMkAra tatvada mUlaka rudra padaviya mahimeyannu koTTavanu. paramAtmana prasAdadiMda rudra, ashviniyavaru avaravara padaviyannu avarige koTTavanu. paramAtmaniMda kShara jIvaru huTTiddAre. satvaguNa saMpanna paramAtma. AdudariMda vAsudEva. prapaMchakkiMta uttama BagavaMta. nArAyaNanige sarvanAmatva ide. viShNuvige sarva nAmatvavide. sarvarUpanAdudariMda sarvanAma. dEha saMbaMdha dOShavilla. sarva nAma bEre dEvategaLagilla. viShNuvina janaka vAyudEva. bautIka saMbaMdhavilla. jaDavAda dEhada saMbaMdhavide paramAtmanige. jaDada saMparkavE illa dEvarige. AchAryara siddAMta: - dEvara dEhavu anAdi.

tRutIya paricCEda

brahmanige dOShavilla. nityavAda suKarUpa dEha. nammalli dEvaru bEre alla, guNa bEre alla. dEvaru/suKa eraDu oMde. vishESha kriye iruvadariMda dEvaralli guNa. nIrinalli taMDi ide. nIru, taMDi bEre alla. beMkiyalli bisi ide. beMki, bisi bEre alla. vishESha guNa. idu dEvara svaBAva. dEvaralli aBEdavide. aBEdavu brahma svarUpa. abinvatvavide brahmanalli. brahma aBEda oMde. baTTe: - biLI baTTe vishEShaNa. brahmanalli aBEda vishEShaNa aMta tiLibEku.bEku. j~jAnave dEvaru. j~jAna avana svarUpa avanalli j~jAnavide aMdare vishEShaNa. paramAtmanalli j~jAna, AnaMda, kriye ide. ellA pradEshadallU gALi ide. AkAsha ellA kaDe ide. AkAshadalli AkAshaviruva hAge dEvaralli guNavide. kAlavu nitya. jIvavu nitya. nAvu parataMtraru. dEvaru svataMtra. mOkSha barabEkAdare tattva j~jAnabEku.

AraNyaka - rahasyavAda upadEsha. RugvEdakke saMbaMdhapaTTa upadEsha. moTTamodalu mahda BaavaMta. aitarEyadalli BagavaMtana oMdu rUpa. itare BagavaMtana modala heMDati. eraDane heMDati kariya shrIlekShmi. brahmAdi dEvategaLu AsurAdare. brahma dEvara maga vishAla. iDi jagattina aishvaryakke viBUti aMta karItAre.

karma - tiLidu mADuvadu, mADi tiLiyuvudu.

avanadu akShaya pAtra. avanu svayaM pUrNa.

satyaM - sAdhu guNagaLu , ella guNagalu avanallive. avanu parAdhInanAgiddAne.

hasi mAMsa tinnuvaru - pishAchigaLu

AkAshadalli Ache Iche hOguvaru.

vaMgAvada - yAriMda nAvu rakShaNe AgabEku avaru rAkShasaru.

vAyudEvarige nAlku saMpattide. -j~jAna, aishvarya, dharma, vairAgya.

praLaya kAladallU AkAshadalli eccaraviruvavaru.

janariMda archananAdariMda avanige arka. BagavaMtana AviSkAra beMkiyalli Agutte. hOmavannu niShkAmavAgi mADabEku. aMtaHkaraNa shuddhiAgutte Adityana mUlaka dEvaru kANuttAne. RuShigaLu sUryana mUlaka upAsane mADuttAre. . dEvategaLu vAyuvina mUlaka upAsane mADuttAre. vAyudEvaru yAvAgaLu shuddhi. gaNagaLiMda vAsane baruvadu. shuddhimADalu vAyudEvaru. vAyudEvaru illadiddare ashuddhi. pavitra mADuvavaru vAyudEvaru. sUryana madhyadalli BagavaMta ellarannu nODuttAne. Aditya ellavannu AdhAra mADuttAne. pavamAna ellAkaDe iruttAne. saMsAradiMda pApavannu shuddhIkaraNa mADi AnaMdadalli muLigisuttAne.

bRuhati CaMdassina hesaru. 236 akSharagaLa CaMdassu. shastra maMtra. kUtikoMDu sAmavEda hADuttAre. iDI vEdada sUpar vaisar brahma. bRuhatimaMtra shastra maMtra. 1,000 maMtravide. shastra aMdare anna aMta karItAre. 72,000 akSharagaLive. asIti 80. 3 RuKKugaLa guMpu. sumAru 14,000 mAtregaLu.

biddavanannu ebbisavavanu ukta. dEsha, kAla, guNagaLalli atyaMta vistAravuLLavanu BagavaMta. avanE pRuthvi. avanE ukta. garuDana oLage iruvadu BagavaMta muKyavAda arka. garuDa dEvaru suparNa. madhyadalli iruvadu aMtarikSha. aMtarikShadalli iruva vAyu arka. arka aMdare gati sAdhana. dou - adu dEveMdrana lOka. adu ukta. Adityanu arka. 30 dinagaLalli oMdu rAshiiMda innoMdu rAshige hOgutiruttAne. BagavaMta tAne svataH vAhana. 3 Ruk 80 maMtragaLu ashIti. BagavaMtana nALige uktArava. uktAvara ellarannu ebbisida. AmEle sRuShTimADida.

bayasiddu sikkadehOdare duHKavAguttade. namma dEhadalli BagavaMta iddAne. suKa aMdamEle hiraNmaya BagavaMta. yAru BagavaMtanannu hiraNmaya aMta upAsane mADuttAro avarellaru hiraNmayavAgiruttAre. BagavaMtanannu Ashraya mADuvarige ellA saMpattannu koDuttAne. vAyudEvarujIvOttama. ellA dEvategaLigiMta uttama. prAtaH - harivAyugaLa hesaru. svAyaM - harivAyugaLa hesaru. orANa - hagalige niyAmaka. apAna - rAtri niyAmaka. vAk - agni dEvate. chakShu - Aditya. manassu - chaMdra (yaj~jna yAgAdigaLige manassige prEraNe.)/iMdra/rudra/skaMda.

dikkina dEvategaLu - iMdra, agni, yama, nairutya, varuNa, vAyu, kubEra, IshAnya, parabrahma.

Atma/piMDAMga/sharIra

kaLisalpaTTa dEvategaLa samAgama I sharIra. (Atma - sharIra)

chaMdra vEda adhyAyana mADabEkAdare chaMdranalli prArthane mADabEku.

vEda- 6 aMga graMthagaLannu adhyAyana mADabEku.

1. shikShe: - varNa hEge ucCAraNe mADabEku.

2. kalpa - pUje paddati anuShThAna.

3. nirutta - oMdoMdu shabdhavannu chAlike shakti. - agni - adu BagavaMta.

5. vyAkaraNa -ucChAraNe.

6. jyOtiShya - kAlada parichaya. udA:- vasaMta kAla.

6 aMgAMga shAstragaLa parichaya - kiviya dEvate varuNa dEvate.

kAmya shAstragaLu shAstrada parichaya mitra.

nIti shAstra - jIvanadalli nIti parichaya - kubEra.

dEvategaLu adhIna dEvarige. j~jAnada prakAsha - adhika j~jAna - puruShOttama varNagaLa ucChAraNege hallu bEku.

nanage yAvudu iShTa adannu mADade iruvahAge mADuvadu BagavaMtane. adu sigadiddare inobbaramEle hAkuttEve. adu siguva hAge mADuvudu BagavaMtane. iMdrABimAni dEvategaLu samartharu. BagavaMta samartha. manuShyare samartharalla. sharIradalli adhikRutarAgiruvaru - adyAtaM.

piMDAMgadalli saMyOgavide. viyOga oLLe kelasadalli mAtra.

suKavannu koDuvadu vEda - hiraNya.

tattvABimAni dEvategaLannu tiLidukoLLabEku. manassinalli gottAgabEku. upAsanege yOgyanAgiddare, upadEsha mADuva guru siguttAne.

satya - BagavaMtane satya.

satya = sat/ti/ya shabdagaLu.

sat = sarvOttama = nirdOsha ti = pUrNatva = vistAra ya = sarvaj~ja =j~jAna

prANa, brahma. sUrya 3 dEvategaLu hELuva shabdha. I mUrakku niyAmikanAgiddAne BagavaMta. I mUru sEriddAre piMDAMgadalli.

biLiya BAga - shukla. kappu BAga - kRuShNa kaNNu doDDa saMpattu.

idannella tiLidukoMDavaru suLLu hELidarU pApa baruvudilla.

annakke aBimAni dEvate - brahma annada mUla shabdha atinAda. vEdagaLa shabdha ucChAraNe mADuvadu brahma dEvate. I upAsanege yOgyarAgiruvaru RuShigaLu, dEvategaLu. manuShyarige dOSha uMTu.

nammannu eraDu haggadiMda kaTTihAkiddAne, 9 bAgilu tegediddAne BagavaMta.

vAk taMti(hagga): -mAtina haggadiMda, vEdada haggadiMda kaTTi hAkiddAne. BagavaMtanu dEvategaLige Aj~je mADutAne. idannu paripAlisuttAre dEvategaLu.

dEvategaLa nAmadiMda nammannu kaTTihAkiddAne BagavaMta.

brAhmaNa, kShatriya, vaishya, shUdra nAmadiMda kaTTi hAkiddAne.

vEda rUpa mAtu - 1 hagga.

brahmAdi AMgagaLu -1 hagga.

vEdavannu ChaMdasseMdu kariyuttAre. vEda apouruShEya. praLayadallU BagavaMta vEdavannu rakShaNe mADuttAne. BagavaMtanige nAshavilla. AdudariMda vEdakkU nAshavilla

1. BagavaMtana rOma - uShNak

2. charma - gAyatri - 24 akSharada gAyatri

3. mAMsa - triShTup - 44 akSharada maMtra. 1 pAdadalli 11 akShara. 94 pAda)

4. bRuhati - 36 akShara - 1 pAdadalli 9 akShara - 4 pAda - prANadalli.

5. paMkti - 10 jana kUDabEku - 10 akShara - 4 pAda - 40 akShara.

6. jagati - eLubinalli ELu4 Ada - 1 pAdadalli 12 akShara - 48 akShara.

7. ChaMdassu

varNa - nitya - ellAkaDe ide.

rOmadalli aBimAni dEvate uShNak

prANadallli - bRuhati

mAMsa - aj~jAna.

idu tiLidavarige pApa baruvadilla.

iDI jagattannu tirigisiruttAne BagavaMta. saMpattannu mucchi iTTTikoMDiruttAne BagavaMta. nammannu avana sharIradalli rakShaNe mADiddAne.

BagavaMtana viBUti chiMtane.

BagavaMta muKadiMda pRuthvi, agni sRuShTi mADida.

pRutvi giDa maragaLiMda ouShadi mUlikegaLannu koDuttade. agni pakvavAda AhAravannu koDuttade. idannu BagavaMta swIkAra mADuttAne. idara artha nAvu hariyannu chiMtisabEku aMta. hIge upAsane mADuvavanu yOgya vyakti.

vEdadiMda aparOkSha j~jAna paDeyuvanu yOgya. iMdriyagaLige nEra j~jAna aparOSha j~jAna. kELi tiLidukoLLUvadu parOkSha j~jAna. shabdhadiMda j~jAnaarOkSha j~jAna. parOkSha j~jAnadiMda BagavaMtana anugraha Agutte.

shravaNa, manana, niraMtara dhyAna mADuvavaru aparOkShi j~jAnigaLu.

BagavaMtana prANadiMda aMtarikSha/ vAyu sRuShTi.

aMtarikSha aBimAni dEvate AkAsha. AkAshada aBimAni dEvate gaNapati.

vAyuvina aBimAni dEvate pravAha vAyu.- tirugADuva vAyu.

pravAha vAyuvina aBimAni dEvate BUta vAyu - parimaLavannu muTTisuttAne. muKya vAyu dEvaru Bakti iMda mADida puNya karmavannu BagavaMtanige arpisuttAre. BagavaMta ellivarage AkAshavide allivarege vyApti.

BagavaMtanu kaNNiniMda sUrya, dyou lOka sRuShTi mADida.

sUrya beLaku koTTa. BagavaMtanige prakAsha oppisida. dyou lOka maLe surisuttade. idannu upAsane mADuvavanige dyou lOka shAshvatavAgi uLiyutte. yathA shaktiyAgi dyou, sUrya mADuttAre.

kivi iMda dik dEvategaLannu sRuShTi mADida. dik dEvategaLa ellA shabdhagaLU BagavaMtana kivige sEritu.

trilOka/chaMdra -BagavaMtana kivi divya sthAna. adhikArigaLige chaMdra lOka sigutte. BagavaMta manassiniMda nIru sRuShTi mADida. varuNa nIrannu rakShaNe mADuttAne. nIru shraddeya saMkEta. manashuddhige nimitta nIru. ellA dEvategaLu nIrina aBimAnigaLu.brahma j~jAnadalli shradde - viShNuvinalli shradde. Bakti, tattva j~jAna - muKya vAyu. viGnagaLige niyAmaka gaNEsha. ApAH - brahmAdi dEvategaLa hesaru. BagavaMta - giri - ellavannu nuMguvanu BagavaMta - chakShuH - ellavannu nODuttAne namma oLagina Aseyannu kaNNu hELutte. pratyakShavAgi nODi hELuvadu kaNNu. namma shatru pApa. A pApavannu BagavaMta nuMgihAkuttAne. avanu mRutyu illadavanu. maraNa illade iruvadu mOkSha. amRuta aMdare mOkSha. dEvategaLige mOkSha koDuvavanu. maraNavannu koDuvavanu avanE. supta prabudda nyAyadiMda vEda kaMDiruvavanu RuShi. vaidIka sAhityavannu (maMtra) namma muMde iDuvavanu RuShi. namma oLage vAyu shakti mElakkU hOgutte, keLakkU barutte. prANa apAnavannu mEle keLage mADuttAne. vAyu dEvaru armatyaru. vAyu dEvaru nitya. j~jAna lOpavilla. avara sharIrakke nAsha. avarige nAshavilla. vAyu dEvaru svarUpataH nitya. vAyu dEvaru yArigU kANisuvadilla. sharIra ellarigU kANisuttade. BagavaMta sharIrakke eMdU nAshavilla. ellA sharIravU mRutyu hoMduttade. idannu tiLidukoMDavaru amRutarAguttAre. mOkShavannu paDiyuttAre. rudra dEvarige, pArvati dEvige mOkShavilla. janArdana aMdare prANa dEvaru. janana maraNavannu mardane mAduvavaru. piMDAMga yajamAnaru vAyu dEvaru. brahma - vAsudEva rUpa - mOkSha koDuvavanu. AnaMda rUpa mOkSha. duHKa parihAra mOkShadalli. brahma - guNaparipUrNa - brahmatva koDuvavanu. paMthAH - saMkarShaNa - tannalli baruva hAge mADuttAne. pradyumna - sRuShTikarta - sharIra koDuvavanu. sharIra beLeyuva saMpattu. anirudda - karma - sthiti pravartaka, saMrkShaNe. j~jAnadiMda rakShaNe mADuvavanu. eraDu kaNNina madhye mUgu svalpa taggiruva BAga sUrya sthAna.

BagavaMtanadu 2 rUpagaLu.

udaradalli - 1

hRudayadalli - 1. hRudayadalli tE rUpa.

hRudaya rUpa, udara rUpa - vishlEShaNe AchAryaradu.

obbane dEvarAdarU tA aMta hELide. dEshataH balavaMta EkamEva rUpa.

kAlataH - rAma/kRuShNa/kalki - rUpadalli vyatyAsavilla.

vyAsa avatAra - j~jAna kArya.

kRuShNa avatAra - bala kArya.

rAma/parashurAma - baladalli vyatyAsa.

karmaja dEvategaLigella adhika dEvate. viShNuvU adi dEvate alla.

nArAyaNa obbane adi dEvate.

dig dEvategaLige mADuva stOtra BagavaMta kiviyiMda kELuttAne.

dEvategaLU BagavaMtana Aj~jeyiMda baruttAre. bagavaMtane karmavannu mADisi phalavannu koDuttAne. avanu svataMtra. BagavaMta karmakke pravartaka.

AchAryaru - siMhAvalOka mADi vyatyAsa mADiddAne BagavaMta.

saMkalana: - je. sudhIMdra siMha, beMgaLUru.

24 Tattvas of Gayatri[edit]

The 24 Letters of Gayatri mantra represent 24 Tattvas.^[23] They are

Five Bhūtas, namely, pṛthivi (Earth), apas (Water), agni (Fire), vāyu (Air) and ākāśa (Sky).
Five Tanmātras, namely, gandha (smell), rasa (taste), rūpa (form), sparśa (touch) and śabda (sound).
Five Karmendriyas (i.e. motor organs), namely, upasthā (sexual organ), pāyu (anus), pāda (leg), pāni (hand) and vāk (mouth).
Five Jñānendriyas (i.e. sense organs), namely, ghrāna (nose), jihvā (tongue), caksus (eye), tvak (skin) and śrotra (ear).
Four Vāyus (air), namely, Prāṇa, Apāna, Vyāna and Samāna

However, in classical definition of 24 tattvas, the last four are the antahkaranas (i.e. sense organs), namely, manas (mind), buddhi (intellect), citta (state of mind) and ahaṅkāra (ego).

24 Tatvas

When Prakṛti comes into contact with Purusha this balance is disturbed, and Prakriti becomes manifest, evolving twenty-three tattvas, namely intellect (buddhi, mahat), ego (ahamkara), mind (manas); the five sensory capacities known as ears, skin, eyes, tongue and nose; the five action capacities known as hasta, pada, bak, anus, and upastha; and the five "subtle elements" or "modes of sensory content" (tanmatras), from which the five "gross elements" or "forms of perceptual objects" (earth, water, fire, air and space) emerge, in turn giving rise to the manifestation of sensory experience and cognition.

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nArAyaNavarma stotramAlika

harirvidadyAnmamasarvarakShAM,nyastAMGripadmaH, patagEMdrapRuShTE |

darAricharmAsigadEShuchApa,pAshAn dadhAnOShTaguNOShTabAhuH ||

jalEShumAMrakShatu matsyamUrtiHyAdogaNEbyO, varuNasya pAshAt |

sthalEcha mAyA,vaTuvAmanOvyAt, trivikramaH KE avatu vishvarUpaaH ||

durgEShvaTavyAjimaKAdiShu praBuH, pAyAnRusiMhO, asurayUthapAriH |

vimuMchatO,yasya,mahATTahAsaM, dishOvinOduHnyapataMshcha garBAH ||

rakShatvasou,mAdvaniyaj~jakalpaH, svadaMShTayOnnIta,darOvarAhaH |

rAmOdrikOTIShu,athavipravAsE,salakShmaNOvyAd BaratAgrajO mAm ||

mAmugradhanAnaKilAtpramAdAnnArAyaNa pAtu, narashcha hAsAt |

dattastvayOgAd atha yOganAthaH, pAyadguNEshaH, kapilaH karmabaMdhAt ||

sanatkumarOavatu kAmadEvA-

ddayashIrShO mAM pathi dEvahElanAt

dEvarShivaryaH, puruShAMtarArchanAt,

kUrmO harIrmAM, nirayAdashEShAt

dhanvaMtarirBagavAn pAtyapathyAt,

dvaMdvAdbayA, vRuShaBOnirjitAtmA |

yaj~jaashcha lOkAdu, ta tatratAnnO

balO gaNAt, krOdha, vashAdahIMdraH

dvye pAyanO BagavAn, saMpramOhAd

buddastu pAKaMDagaNAt pramAdAt |

kalkI kalEHkAlamalAt prapAtu,

dharmAvanAyOru, kRutAvatAraH

mAM kEshavO, gadayAprAtaravyAt

gOviMda asaMgava , attavENuH |

nArayaNaH prAhNa utAttashaktiH

madhyaMdinE viShNurarIMdrapANiH

dEvOvarAhNE, madhuhOgradhanvA

sAyaM tridhAmA, avatu mAdhavO mAm |

jOShE hRuShikEsha, utArda rAtrE,

nishItha EkO, avatu padmanABaH,

shrIvatsalakShmAapararAtra IshaH,

pratyUSha IshOasidarO janArdanaH |

dAmOdarOvyAd anusaMdhyaM praBAtE,

viShNuH shrImAn BagavAn, kAlamUrtiH

chakraM yugAMtanala, tigmanEmi,

BramatsamaMtrAd, Bagavatprayuktam |

daMdagdhi daMdagdhya arisainyamAshu,

kakShaM yathA, vAyusaKO hutAshaH

gadEshanisparshana, vispuliMgE

niShpiMDi niShpaMDya ajitapriyAsi |

kUShmAMDavainAyaka, yakSharakShO-

BUtagrahAMshchUrNaya, chUrNayArIn

tvaM yAtudhAna, pramathaprEtamAtRu-

pishAcha, vipragraha, GOradRuShTIn |

darEMdra vidrAvaya, kRuShNapUritO,

BImasvanOrIn, hRudayAni, kaMpayan

tvaM tigmadhArAsi varArisainyam

IshaprayuktO, mama ChiMdhi ChiMdhi,

chakshUMShi charman, shatachaMdra ChAdaya,

dviShAmaGaM nO, hara pApachakShuShAm

yannO BayaM grahEByOBUt, kEtuByO, nRuBya Evacha

sarIsRupEByOdaMShTriByO,BUtEByOaGEBya Evacha

sarvANyEtAni Bagavan nAmarUpastrakIrtinAt, |

prayAMtusaMkShayaMsadyO,yEnyE shrEyaHptatIpakaH

garuDOBagavAnstOtra, stOmacChaMdOmayaHpraBuH

rakShatvashEShakRuchCrEByO, viShvaksEnaH, svanAmaBiH

sarvApadbyO, harErnAma, rUpayAnA, yudAni naH |

buddIMdriya,manaHprANAn,pAMtu, pArShadaBUShaNAH

yathA hi BagavAnEva, vastutaH sadasachcha yat |

satyEna tEna naHsarvE, yAMtu nAshamupradAvAH

yathyekAtmyAnuBAvEna, vikalparahitaH svayam, |

BUShaNAyudhaliMgAKyA, dattE shaktIH svamAyaya

tEnaiva satyamAnEna, sarvaj~jO BagavAn hariH |

pAtu sarvaiH svarUpyernaH, sadA sarvatra sarvagaH

vidikShudikShUrdvam,adaHsamaMtAd aMtarbahiBagavAn nArasiMhaH |

prahApayan, lOkABayaM svanEna, svatEjasA, grastasamastatEjAH

Shri SripAdarAja tirtaru

· SripAdarAjaru bAla sanyasi. He took sanyasa at the age of 8 years and lived for 100 years. He came under Shri PadmanAbha tirtara MutTha. He is remembered for the spread of Madhwa siddAnta. He was elder than vAdirAja tirtaru.

· When he was just 6 years old, yeti asked him how far is Abbur. He answered him that looking at the sun and cows he was grazing he can find out the distance. Yeti became very happy. He asked his parents to give the boy to him. He was made sanyasi and he is named as Lakshminarayana tirta. In Kopra kshetra, Sudhindra tirtaru became SripAdarAjatirta. Sukha prabdha raja yoga, abyanjana snana, 60 types of vegetables for nyvedya to Bhagavanta were his specialities. . Whatever he ate he took it out from his tapas shakti. He Tatva jnana is equivalent to science because of yoga shakti. This was his Mahime. He stopped Corruption in Tirupati. Raja took action. By sprinkling teerta on Shanka on two black clothes he demonstrated the power of Shankodaka prokshane by showing that the shanka prokshane on one set of black cloth becoming white, whereas the other set of black cloth remained black in spite of washing in all religious places. Raja became happy. V Vyasarajaru was sent to Tirupati. VyAsarAjaru worshipped Lord SrinivAsa for 12 years. He made a very good vyavaste in Tirupati. Ratnabisheka was done by him. Tatva prasaara and daasara sahitya were spread during his time. NARASIMHA SMARANE STOTRA OF NARASIMHA AND MADHVA NAAMA ARE JAGAT PRASIDDDA. SULADI UGHABHOGA , NAANDI FOR SAHITYA

· SWARNAVARNA TIRTARU HARIDASA SAHITYA SHAPE

· AMGARADINDA BAREDIDDU AKSHOBHA T IRTA ISHAANYA DIKKINALLI NARASIMHA DEVARANNNU. VISHVA KYATI MADHVA NAMA BAHU MUKHA MAHIME

Vadirajagurugala contributions

Shri Shri Shri Suvidyendra Theertharu, Bangalore

He is responsible for the construction of the 8 Maths in Udipi. The Krishna Temple had 8 rooms. That temple is now known as Krishna Math which has 7 rooms now. Vadirajaru asked the Matadipatis to choose their Maths. In the end the last one was left to him which was situated in Agneya direction. It is said that during Rathothsava, it is auspicious to see the Uthsava Murthy when the Ratha turns towards South. Sode Mata is situated there only where one can see the Lord Krishna during Rathotsava. Due to his sacrifice, he got the best place to see the Lord during the Rathothsava. He converted the period of paryaya from 2months to 2 years.

If one believes that GOD is present in the body itself, then there is no rebirth.

He has made innumerable stotras.

When he was in Prayaga, he made a stotra praising Vedavyasa Devaru. Vedavyasa Devaru appeared in front of him. The shloka starts as “Vyasaya…………..thubyam namaha”. This shloka gives vidya and buddhi.

In Gokarna, an old man by name Atmadeva was daily reading the dashama skanda of Bhagavatha. Vadiraja’s “kavikadamba kantabusha” contains 15 shlokas. If this is read it covers the dashama skanda of Bhagavatha. If this is read daily, it is said that one will reach the feet of GOD.

He made Durga stotra to get rid of kama, kroda, enemies botheration. It contains 15 shlokas. When Vadirajaru made this stotra, it seems Durga Devi appeared in front of him.

When Achutharaya was ruling Vijayanagara, he had taken too much of loan which he could not clear, Vadirajaru made the stotra of “Shrishaguna darpana”. This is the story on Laksminarayana. From this Achutaraya got back his wealth.

He made “madvashtaka” stotra to relieve from fever. This was experienced by one Yethi by name Krishna Yethi who was blessed with stotra of Vadirajaru in his dream when he was suffering from fever. He got rid of the fever. This stotra is based on Vayu Devaru.

He has made stotra on Bhimasena Devaru to get rid of “arishadvarga”.

Keechaka’s killing by Bheema represents the removal of passion (kama).

Killing of Dushyasana by Bheema represents the removal of angriness (kroda).

Killing of Duryodhana by Bheema represents the removal of miserliness,(lobha). Duryodhana was not willing to part with just 5 gramas to Pandavas.

Killing of Bakasura by Bheema represents the removal of egoism (durahankara).

Killing of Jarasandha represents the removal of jealousy. (mathsarya, asuye).

(When the Princess Kashi, the avatara of Droupadi, during ‘Kashi Swayamvara” puts the garland on Bheema, Jarasandha argues with Bheema that he should not have accepted the garland. Then Bhima fights with him and takes him to the Ganga river and dips him in the river Ganga three times. Jarasandha had not taken bath in the river Ganga as he was a Shiva Baktha. He had thought that the river Ganga has started flowing from the feet of Vishnu and he had believed that “Shiva sarvothama” and hence he had not taken bath in the river Ganga. He was a hater of Lord Krishna. That is why Bhima dipped him in the river Ganga before killing him.)

He has made a stotra on Udipi Krishna to get back the eye sight.

To get rid of fear, he has made a stotra which stats from “Abhiyastavara….”

It contains 10 shlokas wherein he has given the illustrations of :1) Dhruva2) Bali 3) immersion of Mandara Parvatha 4) Rudra 5) Daksha 6) Draupadi 7) Ashwathama 8) Sanjeevani 9) Narasimha-Prahlada 10) Ajamila.

In old age, the disturbance in mind will be more. To get rid of it also he has made stotra containing 15 shlokas.

He has made “navagraha stotra to get rid of graham peede.

He has made “shanimani stotra” to get rid of shani kaata.

He has illustrated “runamochana stotra” from Narasimha Purana which contains 9 shlokas.

If one has not succeeded in vyavahara he has given one shloka for that also.

If one is suffering from tiredness he has given a stotra containing 10 shlokas.

For getting rid of obstacles also he has given one shloka.

“Proshtitha Vigraha-----------------“stotra should be sung after the puje.

In Ramayana, Rama kills Vali by hiding behind a tree. Rama had promised Sugreeva that he will kill Vali. As Vali’s was Indra avathara, Rama could not kill in front of him, because he would recognize Rama. Rama asks Vali whether he would want to be alive. Rama would have given him re-birth if Vali had agreed. But Vali would have to live without any strength to fight with Sugreeva. But Vali does not agree for that and he says that he is willing to die in front of Rama. Hence Rama killed Vali by hiding behind a tree. Vadirajaru analyses like this.

Madwacharya had told that Bhagavantha in the Vamana avatar with the image of Trivikrama grabbed the three lokas from Bali Chakravarthi by deceiving him.

Vadirajaru argues that if we say that Bhagavantha deceived Bali Chakaravathi it amounts to say that Bhagavantha had durguna. He answers as follows: As Vamana, Bhagavantha requested Bali chakravarthi. He grew as Trivikrama and measured the loka with his feet. Bali Chakravarthi pleads that Bhagavantha had deceived him. But Bhagavantha tells him that he did not deceive him but he had told him that he is going to measure the loka from his feet, and it is you who is deceived and it is your foolishness only. This is how Vadirajaru clarifies this doubt.

Once there was a Brahmin by name Dwaraki whose newly born baby was disappearing every time Arjuna promises him to save his new born baby. But he could not succeed. Then Krishna takes both Arjuna and the Brahmin in his Ratha towards North side to see the new born baby according to Madwacharya in Thathparya Nirnaya. But Vyasarajaru had written that Krishna went towards West direction. Vadirajaru interprets that Krishna went towards the North-West (Vayavya) direction in search of the new born baby. He asserts this by saying that Ananthasana is situated in the North-West direction from the Meru Parvatha.

Vaikunta has 7 forts. The doors are in the four directions. After crossing these doors, Viraja river (nadi) can be seen. After crossing the Viraja River, Ayodhya can be seen. In the middle of Ayodhya, Bhagavantha resides. Jaya Vijaya were guarding the 7^th fort. After crossing the fort, Viraja river can be seen. After Viraja river Ayodya City(Pattana) is situated. Viraja river is inside the Brahmanda. Viraja river means Lakshmidevi. Lakshmi Devi will be present in the Viraja river which is the sweating water of Lakshmidevi. In Viraja river linga deha is destroyed. This can happen to only satvik(good) people. Bad people (thamoguna) cannot have bath in Viraja river. From there one goes to Moksha with swarupa Deha.

Compiled by: J. Sudhindra Simha, Bangalore.

Sri Vijayeendra Tirtharu

(1575c-1614c)

· The 16^th century is considered as Suvarna yuga. Shri Madhwacharya’s period was vajra yuga. In 16^th century we come across great scholars (maha jNanigalu) like RaghOtama tirtharu, Vyasarajaru, Vaadirajaru, Purandaradasaru, Kanakadasaru. Vedanta and the way of life were inseparable in those days.

· When Vyasarajaru was about 50 years old and while traveling places, an old childless couple with over 70 years prostrated to him. He blessed them saying “putravatibava” and told them that the child should be handed over to him. Surprisingly within a year couple were blessed with a child. This is the indication to believe in God. The child was named as Vitthalacharya. The child was handed over to Sri Vyasarajaru. At the age of 5 years his upanayana was done. At the age of 8 years he became SanyAsi and he was named as Vishnu tirtha. Vyasarajaru made him a VidvAmsa. As Vishnu tirtha, he learnt “Sarvamoola grantha” six times and “Nyaya Sudha” 9 times from Shri VyAsarAjaru. VyAsarAjaru made him a great Tapasvi. VyAsarAjaru made him proficient in 64 Arts.

· Surendra tirtharu came to Vijayanagar during his sanchAra. He saw a Tulasi vana and said “KrishNArpanamastu”which means that all the tulasi in the vana were offered to Bhagavanta.. He had travelled around Bharat 3 times with fasting. At that time VyAsarAjara Shishya took Tulasi from the vana and gave it VyAsarAjaru for offering to Bhagavanta. VyAsarAru told that the tulasi brought from him is “nirmalya” tulasi (meaning already offered to Bhagavanta). What a gereat jNani was vyAsarAjaru. Shishya was surprised and said that he had brought the tulasi straight from the vana. VyAsarAjaru then invited Surendra tirtha to his place.

· Seeing VishNu tirtha there Surendra tirtharu decided to take him to his Mutt. VyAsarAjaru was happy to give VishNu thirtharu to Surendra thirtharu. ((In Hampi during the excavation “Surendra Mutt” Board has been found it seems) . Surendra tirtharu named VishNu tirtha as Vijayeendra tirtha.

· At that time M.A. Basavarajendra (Lingarajendra) was a very popular Shaiva Sanyasi in KumbakOnam (Tamilnadu). He was good in vAmachAra also. He was converting people to Shaiva community with compulsion. KumbakOnam was a great Kshetra. SArangapAni as VishNu temple and Kumbeshwara as Shiva temple.

· A meeting was arranged for Vijayeendra tirtharu and Basavarajendra. To show his greatness Basavarajendra sat on a small wall and the wall started flying over the place and came down. Seeing this Vijayeendra tirtharu smiled and made the Mene to fly over the wall where Basavarajendra sitting. A debate was arranged between them with a betting that whoever lose in the debate must surrender to the winner and become his Shishya. In the debate Basavarajrndra was defeated by Viayeendra tirtharu and he had to surrender all the property and left the place.

· Once when a Dombara showed his skill of walking on a rope, Vijayeendra tirtharu by his yoga shakti walked on bAlenaru and surprised the dombara. That is the spiritual spirt he had.

· Once when a prostitute was shown to him, he made his Shishya to hit her with a flower bunch which made her to leave her profession. He was creating this type of parivartana by his skill. This was the saatvika mahime of Vijayeendra tirtharu.

· Another one who was making sculptors wanted to test Vijayeendra tirtha. But making so many Pratimes he showed his skill and surprised him.

· A hAvADiga wanted to test Vijayeendra tirtha. Vijayendra tirtharu showed him that he can play with snakes by playing on flute through Adyatma vidye. He left one special sarpa. A line was drawn by Vijayeendra tirtharu. It could not cross that line and went towards hAvADiga. Then hAvADiga surrendered to Vijayeendra tirtharu. Vijayeendra tirtharu through his yOga shakti made a Garuda to come there and to take the the sarpa away from there.. That place is called garuDa tirtha which can be seen even now in KumbakOnam.

· A weaver from Kashmir challenged Vijaya tirtha to make a similar shawl that he had done. To his surprise Vijaya tirtha weaved a shawl which was superior than the shawl shown by the Kashmiri.

· Another fellow challenged Vijayeendra tirtha to take abyanjana by tripura sundari Vijayeendra tirtharu concentrated on Narayana stutiand was not disturbed in any way.

· When Appayyadixit a prominent shivist said that nArAyaNi is the wife of nArAyaNa ,Vijayeendra tirtha answered him that mahishi (princes) is the wife of mahisha (kONa).

· Vijayeendra tirtha has written 104 granthas. 102 granthas are available and 35 granthas are printed.

· When poison was mixed in milk, he drank it as Devara Prasad by offering Narasimha shloka. This is practical siddanta.

· vijayanagara pathana jyothishya opened raja gets children jahagir V correct details j wife will deliver a baby. Divine jyotishya sarasvatha dharma Sudhindra swamy timmannabhat son Raghavendra swamyu eraka shastriya shakti Once when the notes written by a JyOtishya and Vijayeendra tirtha wwere opened , JyOtishya had predicted that Raja Will have children, jahagir

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